
The World of the Divine as the Merkhabah Throne
envisioned by the Prophet Ezekiel
One of the greatest goals of the Sages of Judah was to be blessed with the comprehension of the Divine. Here we beginwith the comprehension of the four universes or “worlds” of creation. Here is also where we, as the Lost Israelites have to retrain our Lost
Israelite brains to remember our ancient heritage of Torah that was given to us
back at the mount called Sinai.
To comprehend the totality of this all; there is a World of the Divine where Infinite Source of Energy called the “Ein Sof”
resides. He is, was, and will be the Infinite Unknowable G-d or the Holy One of
Israel. From this Energy Force Field comes the sustenance of all other living
beings from the exalted Archangels that surround the Throne of G-d to the creatures and microorganism on our
Planet Earth or any other planet in our universe.
The concept of “There
is No G-d” or “G-d is an Absentee G-d” is a form of rebellion that states that
we refuse to comprehend that G-d of far greater than anything in which our
brain could comprehend. It refuses to conceive that He is the philosophical
foundation and the true reality of all Torah observation.
If G-d was not
interacting with every moment of the existence of every planet, universe, or
any of the creatures who dwell therein, He would not be the Sovereign G-d of
the Universe. If the electrons from the emanations of G-d that are freely given
by Him for our continuous existence were to cease to flow through the ether of
the universe, we and all other living organism on Planet Earth would cease to
exist. Even other creations such as the Angelic Beings in the World of the
Spirits, or the “Sons of G-d” living on other planets as spoken about in the
Book of Job are sustained by the creative power of the Divine.
As HaShem, the G-d of
Creation is a G-d of Infinite Energy and resides in the highest of all the energy
realms, so also rocks, fossils, and trees living in the lowest energy realms
are sustained by Him, to suit His creative purpose. Yes, they are still there
because the G-d willed it to be and His creative energies sustain them.
Inherent in the
comprehension of these wonderful universes of creation is the comprehension
that HaShem, the Creator of the Universes is an Incomprehensible Being of
Unfathomable Energy. In a way, we can look at each of these worlds or universes
as different manifestations of the Divine Reality. It all begins as the Keter
that is the “Brain Center” of the Powerhouse of G-d and the Divine Throne that
governs the entire universes.
The Keter of the "King" of the Universe begins in the highest Energy Field of all Existence. Here is the Throne; the Dwelling Place of the Divine sitting upon
His throne in the World of Atzilut. It is an Energy Field which we cannot
comprehend, where the Speed of Light of that Supernal Light Source is beyond
our capacity to calculate, test or comprehend. It is easier to state that it is
“Infinite Energy”.
As Rabbi Chayim Vital
writing in the name of Ari, the famed Rabbi Isaac Luria in Likutey Torah Haazinu
declared:
R. Chayim Vital – “G-d created four main
universes – atzilut, beriah, yetzirah,
and asiyah. To join all of them
together, He created Man (Adam), for Man contains within himself [aspects of]
all the universes. G-d therefore said to all the universes, “Let us make
Man in our image.”
For the universe of beriah was to give Man his neshamah (divine soul-breath); (the universe of) yetzirah was to give him
his ruach [vivifying spirit), which
is the portion of the chayot-angels (these were the four “living creatures
under the throne chariot of G-d with four heads each and four wings each)…; the
(universe of) asiyah gave him (Adam)
his nefesh (indwelling soul).
After this, He Himself gave him His portion
[from the level of atzilut (world of the divine)], as it is written, “He
breathed into his nostril the nishmat
chayim (breath of life)” …In sum, when Man refines himself and walks in
the ways of the Creator, he binds all the universes together…”
This
is an awesome statement for it portrays the unique role that Adam and all his
descendants were to have played for Eternity if Adam had not made the “mistake”
of eating of the wrong tree in the Garden. Yet, this is also the unique role
that the descendants of Adam will play throughout all the historical era of man.
They are now living in a “world of sin” yet they will be participants in the Tikum,
the process of “setting things right” or “correcting” that which was broken
that included the process for the restoration of the fragmented universe and
bringing it back to the its state of perfection. When this act of restoration
occurs and is completed, the final act of the “Drama of the Ages” to eliminate
sin from the universes will be complete.

Adam and Chavah created in the Garden of Eden as “Light
Beings”
The
exalted level of existence in which Adam and Chavah (Eve) were involved in the
creation of the world is really above our comprehension. According to Jewish
traditions, Adam and Chavah were both angelic beings sent into the Garden for
the awesome role of binding together all the four universes of creation.
According
to the Talmud, they were capable with their immense capacity to visualize the
vast reaches of the interactions between the Divine and the angelic hosts that
were taking place to sustain and support the universes, inhabit the planets,
and other realms where the “sons of G-d dwelled”. Adam and Chavah were able to
observe the “Supernal Light” that were the emanations or the energies of G-d
that flowed “from one end of the universe to the other”.
In other words, Adam
and Eve were vital participants in the economy of the universes from the
highest dimensions all the way down to the physical world on Planet Earth. Not
only that, within the hidden traditions of the Kabbalah Adam and Chavah was
capable of flying like the angels into inter-dimensional travel between third
and forth dimensions and beyond.
The
molecular structure of reality was a lot difference within the World of
Formation in which Adam and Eve were created. Their “bodies of light” were not
the same as the physical carbon based bodies in which we live in today. When
they “sinned” and later were clothed in “skin”, this was the act of the Divine
to lower their “angelic beings” into the third-dimension world of “human
beings” in which we now live (and are now trapped) until that day when we will
be restored to the life as “Light Being” and restored to the fullness of the
“Image of G-d” which we were created to have been.
The
whole concept of the corrupting element of blood today in halakhic Jewish
kashrut food comes from the fact that we are shielded from the “Glory of G-d”
and as such are shielded from the life-transforming Supernal Light of the
Divine that destroys the wicked while at the same time transforms and “saves”
the righteous. This suggests that “blood” surging through the arteries and
veins of Adam and Chavah (Eve) while living as “Light Beings” in the World of
Formation, was exposed to the immensely higher energy fields of G-d’s Presence and
as such they in turn were irradiated, transformed and then reflected the “Glory
of the Divine” that was illuminating them from within.
This
force field could effectively transform the lower energy hemoglobin, the main
cellular constituent of blood that exists almost to the point of coagulation or
congealing into an infusion of higher and intense energy. When it was energized
and irradiated by the higher energy streaming at them by the Master of the
Universe, it glowed as it flowed through their arteries and veins. As the hemoglobin was exposed to the intense
energy of the Divine, it was energized into an effulgent glow as it was irradiated
by the divine energy and the “Glory of G-d” and then became also the “glory of
man”; the most amazing creature of G-d’s creation.

The Ten Sefirot
of the Kabbalah
This
concept is validated by the consideration that ice, when exposed to the higher
energy of warmth turns to liquid water and then later disappears as it is
energized into steam as it continues to warm and achieve a higher state of
energy. That which was rock hard as ice now disappears into a different form of
matter and transformed into a higher energy state as it appears to move into
another dimension invisible to our senses.
So
we can begin to comprehend how higher energy beings called angels can move in
and out of our dimension. Taking this thought into consideration, according to
Jewish traditions, Adam and Chavah were created as “angelic beings” in the
Garden of Eden. It was their role to be custodians of all animal life on Planet
Earth, a role in which they could communicate with every species of animals,
birds, fish and land creatures that walked, many of which can relate and
communicate with man today. Yet this was not their most august role in which
they were to perform there in Gan Eden.
It
is stated by the sages of Judah that the Supernal Light of HaShem flowed “from
one end of the universe to the other.” The immense energy of the Light of the
Ein Sof flowed from the highest spiritual dimension all the way down to the
physical world of mountainous rock, shady glens, roaring waterfalls, pristine
lakes, and meandering streams. The particles of G-d in the form of the electron
stream that flows through all life from the heavens to earth were within the
capacity of the sensory system of Adam and Chavah to watch, behold and to
comprehend.

Even the Crystals forming the Matrix of Earth reflect the Glory of G-d
As
their physical composition was vastly different than our carbon based bodies
today, their molecular structure was different for the matrix of their beings
were spiritual and their bodies, not physical as we can see and visualize,
constituted pure “light” They were “Light Beings”, the most magnificent of all
G-d’s creations.
In
their august state, Adam and Chavah had the mental capacity to connect to the
Source of Life for when they closed their eyes, they had the capacity to fly
and to travel into other dimensions and to other worlds. They could communicate
by extra-sensory perception, observe images millions of miles away, and connect
directly with the Divine reality that flowed through the entire universe within
the electron stream.
If
the Supernal Light of G-d was shining “from one end of the universe to the
other, then Adam and Chavah were capable of observing this Light as it flowed
throughout the entire universes. They truly were universal beings, created in
the “Image of G-d” to hold together all the four created universes to each
other. As written in the Zohar in Raya Mehemna Pinchas (3:238a)”:
Zohar Raya Mehemna – “Elokim said; Let us
make Man in our image and in our likeness, and let him rule over the fish of
the sea, the birds of the heavens, the livestock animals and all the earth, and
every land animal that walks the earth. Elokim thus created Man in His images,
in the image of Elokim He created him male and female He created them.”
(Genesis 1:26-27).
After G-d completed every detail of creation,
He said to them, “I have one more creature to make who will be a partner with
all of us. All of you join together so that you can give him something of
yourselves. I too will join you to give him (Adam) a portion of Myself.” This
is the meaning of “Let us make Man in our image and in our likeness…)”
These
same concepts of hidden divine reality have been elaborated within the writings
of the sages of Judah in the Tiukuney Zoyhar Chadash 89a, Gra edition 48a, plus
Zohar Chadash 32c, 33a, 58B; and Etz Chayim 26:1.
The
role of Adam in the Divine Creation was hinted about in the Zohar Naso which reads with these words:
Idra Rabba – “Above the firmament…like the
appearance of sapphire, was the likeness of a Throne; and over the likeness of
the Throne, was a likeness that was like the appearance of a Man, on it from
above.” (Ezekiel 1:26)
Like the appearance of Man that contains all
forms. Like the appearance of Man in which all the upper and lower dimensions
are concealed. Like the appearance of Man which contains all the mysteries that
were spoken and rectified before the world was created.”
Compare
this with the writings of Rabbi Abba, who opens his discourses with these
words:
Rabbi Abba – “Elokim created Adam in His
image.” (Genesis 1:27) Come see! When the Blessed Holy One created Adam in His
Image, He made him in the image of the upper and the lower dimensions [in such
a way that] he is a microcosm of all of them.”
The
sages of Judah have written very clearly that Adam was created in such a
magnificent way, that his head, the “Keter” or the “Crown” of his being resided
at the Yesod, or the foundation of the
World of the Divine. Through the intellect of his mind, Adam could participate
with his “extra-sensory receptors” and with the two emanations that HaShem
holds closely to His own being, Binah or “Understanding” and Hokhmah or
“Wisdom”, these were available only with this divinely created creature called
Adam, which within his matrix carried polar opposites binary beings; male and
female.
Adam’s
upper body, the arms and thorax, dwelled in the angelic spirit world of “Spirit
Beings” and there Adam participated in assisting G-d with the running of the
universe with the spiritual beings called “angels”. Yet at the same time, Adam walked on Planet
Earth and communicated with all the animals, bird and fishes of G-d’s creation.
This was the universe in which Adam and Chavah lived, participated and
observed. They were not just an audience to watch the Divine Power but their
bodies were a part of the matrix, or the Sefirot of the whole universal
creation.
You might
want to Read:
Who am I? – Exploring
the Mystical Jewish Teachings of “Adam (Man) Created in the Image of G-d”
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The mystical
traditions of Judah have given us the deepest understanding of the mysteries of
the Divine. Since all life began at creation, so this is the entry point of
comprehending who is the Creator of the Universe. Not only was the G-d of
Israel the Creator of the Universe, so also He was the Creator of the Nation of
Israel, and the Creator of the Covenant with Abraham, Isaac, and Jacob the
forefathers of the Covenant for the redemption of both the Houses of Israel and
Judah (Klal Yisra’el). This is our destiny, and it takes only one step; coming
home in harmony with your brother, the Jews of the House of Israel. If you want
to learn more, Contact “Kol Ha Tor Vision”, the Voice of the
Turtledove.
Here is a joint
Orthodox Jewish and 10-Triber Mission to bring awareness of the imminent
fulfillment of the Biblical Prophecies regarding the Redemption of all Israel
(12 Tribes Re-conciled and Re-United). This super Event of all Times will
entail Establishing the Shomron (the Ancient Bible Heartland of the Patriarchs)
and the Judean Wilderness as part of the Land of Israel, and preparing the
“Land” for the Return of the Lost Tribes of the House of Israel and then the Redemption
of All Israel.
For inquiries about
Kol Ha Tor Vision for the Lost Tribes of Israel, Visit – “Shomron Lives!”, a Spiritual
Retreat and Guest House in Samaria.