Sunrise or is Horeb/Sinai Exploding by the Presence of the Divine?
The Red Sea near Dahab on the Spectacular Views looking from the Sinai Peninsula toward Har Karim where the G-d of Israel came down and Dwelled with the Hebrew-Israelites and gave them His Blue-Print of Life; the Torah
It was in the grassy plains surrounding Mount Horeb (Mount called Sinai) that Moses was called forth to meet with HaShem, the Master of the Universe. In turn, Moses was given two stone tablets containing the blueprint of what the rules for living a Torah-filled life is like. To keep them was life. To reject and to abandon them was eventual death. This could be now and potentially prohibited to “share a part in the world to come” when HaShem would come to dwell forever with His people, and rule with His manifested “Image”; the Messiah.
For seven days, Children of Israel had traversed the desolate landscape from Egypt down along the Gulf of Suez, traversed over to the Red Sea and then headed up Sea of Aqaba, routed back and then on the coastline of the Red Sea, they waited for the next signal by the G-d of Israel. Let’s let the Jewish Catastrophist, Immanuel Velikovsky cite the story:
Immanuel Velikovsky – “The Book of Exodus then proceeds to tell how the Israelites were pursued by the army of the king, who regretted their escape. They were trapped between the mountains and sea. The night was frightful. A heavy loud darkened the sky, which was rent by incessant lightning. A hurricane raged the whole night, and a dawn the sea was cleft, the waters torn by a double tide of gigantic force. The slaves passed through; the pursuers followed in chariots; but the waters returned, and the Egyptians with their king, fleeing against them, met their death in the waves.” (Velikovsky, “Ages in Chaos”, 15)
The Children of Israel then, in a moment of jubilee, and reached a state of prophetic utterances. Yet, they also had to witness the calamitous and bitter end of those that rebel against G-d and by their rebellion, the G-d of Israel is not able to redeem or save them. Such was the fate of the Egyptian king and his once mighty army.
As the Egyptian soldiers washed upon the shores, according to Tanchuma (Aggadic midrash on the Pentateuch, attributed to the school of the Amora Rabbi Tanchuma bar Abba of Eretz Yisrael (late 4th c) and cited by the Jewish sage Rashi (Rabbi Shlomo Yitzhaki – 1040-1105) in the Jewish Chumash wrote:
Chumash on Rashi – “The Egyptian army, overconfident in their easy victory over the Children of Israel, “bedecked their horses with every manner of jewel-studded gold and silver ornaments.” As a result, the Jews were able to go away from the sea with greater wealth than they had taken from Egypt, and they wanted to remain there to collect even more booty. Moses restrained them from this over-infatuation with material goods.” (Parashas Beshalach)
It was at the Red Sea just after witnessing the great hand of deliverance by the G-d of Israel, they in their exultation, achieved a high level of prophecy by witnessing the revelations of G-d’s power and holiness. This culminated in the prophetic utterances of the Song of Miriam. (Exodus 15:20).
The Song of Miriam began with; “I shall sing to HaShem for He is exalted…” According to the Jewish Sage Rashi (Rabbi Shlomo Yitzchaki (1040-1105), in the peshat or plain sense of the meaning, they were exalting G-d for bringing them salvation when their destruction and annihilation appeared to imminent. Yet, this was written in the future sense from the Midrashic allusions that this song will be sung again in the future Messianic times when All Israel will sing praised to the Almighty One of Israel once again.
At times we have the privilege to stand upon the summits of mountains and in exultation witness the glorious sunrises and sunsets. Yet to leave those regions, and travel through the valleys and ravine below, we have the tendencies to become bitter.
And so did the Children of Israel. It was time now to begin their real Torah lessons and prepare themselves for that moment of time in which they will stand below the summit of the mount called Sinai and witness directly the power and manifestations of the Divine Himself.
According to the Talmud in Arachin 15a-b, the G-d of Israel would step by step bring all two million of the Children of Israel through “Ten Trials” before they would be prepared to stand before the Master of the Universe and become a nation in “covenant” with Him.
We are so quick to accuse the Children of Israel of unfaithfulness, but these are the same trials in which each of have to overcome in our daily lives. How will I feed my family when I lose my job? What are we to do is a another Hurricane Katrina plows through a mega-city like Houston, Texas and leave that city without electricity, water, gasoline and provisions of food and medication for upwards to three months.
Are our lives any much different than the challenges to mobilize two million Israelites from Egypt to the Promised Land? The logistics alone are enough are enough to give rational credence to doubt the reliability of the historical texts that the Israelites invaded the Land of Canaan and instead chose to accept a slow migration of a people that eventually took over a land and its indigenous Canaanite populations that were descendants of the House of Ham
The Bitter Water at the Oasis of Marah
So began Torah Lesson Number One which they quickly flunked. They had become so involved in the momentous ecstasy of deliverance that then with a sudden relapse into greed tried to collect all the treasures of Egypt that they could accumulate. Now they had to be led away by the Pillar of Fire from the Red Sea region into the wilderness of Shur. There they had to learn to depend upon their G-d that the Almighty One of Israel.
Understood, as learned prior; the plains of the regions were no doubt verdune with large regions of pasturage areas for their flocks, for it would take large regions of lakes and rivers to supply the water needs for two million people, plus all of their flocks of cattle, sheep and goats. So within three days, their travel provisions of water were becoming depleted for human consumption and for their animals. With expectations, they arrived at the Oasis of Marah.
Immediately they began to complain, and now they had to learn their first lesson of “how to depend upon the L-rd.” Their G-d was trying to show them they He would supply every one of their needs. Yet, when they came to their water supplier at the Oasis of Marah, they could only find “bitter water”. According to Rabbi Samson Raphael Hirsch (1800-1888):
Chumash on Rabbi Hirsch – “The purpose of Israel’s journey through the Wilderness was to show that G-d is involved in daily, “petty” human affairs, as well as in cosmic occurrences. It is easy to think, as many still do, that G-d had preformed a miracle worthy of His grandeur – but what did that have to do with ordinary, everyday drinking water? Consequently, when there was no water, the nation feared that it was being left to its own devices. It was not wrong in asking for water – thirsty people truly have a right - but in protesting so vociferously?” (Parashas Beshalach)
This small vignette depicts how quick we as humans can praise the L-rd for all the wonderful things we have received and when we come upon something that displeases us, we turn into rebellion against the G-d of Israel. So G-d told Moses to take a tree nearby and throw it into the water and the water became sweet.
It was the purpose of HaShem to show His people that being poor or deprived of material deprivation was secondary to a person’s own spiritual condition. We may talk about the G-d of Israel, but do we talk with praise and exaltation or bitterness and a “poor-old-me” attitude? It was also G-d’s was of showing His chosen people, that if you deprive yourselves of Torah study for three days, you will descend back into a life of negative attitudes and outlook on life. This is why the rabbis stated that the Torah must be studied a minimum of three days a week; on the Saturday Shabbat, plus Monday and Wednesday.
Watching the tree, which had bitter leaves” turn the water from bitterness to sweetness became also a spiritual exercise. The Bnei Yisrael (Children of Israel had to purposely change their own attitude, from negative thoughts to positive expressions of thanksgiving to G-d for even the small things of life. Because the people responded to G-d so positively, He gave them their first commandment:
Exodus 15:26 – “If you hearken diligently to the voice of HaShem, your G-d, and do what is just in His eyes, give ear to His commandments and observe all His decrees, then any of the diseases that I placed in Egypt, I will not bring upon you, for I am HaShem, your Healer.”
As the Pillar of Fire moved forward, the G-d of Israel pleased with their change of personal attitude moved them to their next destination; the Spring of Elim. What a pleasant place this must have been! As they arrived at Elim, their eyes were amazed; twelve springs and seventy date palms? This was truly a mecca; water the elixir of life and the most favorite sweet desert in the Middle East; dates.
As the vast throng descended around the next site of water, they now began to understand with trial and error or truth and consequences. They looked back upon their years in Egypt and understood that their exile in Egypt and the suffering they had to experience were to teach them to purge their lives of sin and repent; in more modern words, “change your life and don’t look back”.
Interesting, the sages of Judah dug deep to extract the deeper mystical and allegorical meanings of this experience. Collectively they exclaim that by accepting the pleasant yoke of the Torah study even with the bitter water, the Bnei Yisra’el (Children of Israel) would now be privileged to move to a new land with sweet water and fruit.
According to Rabbi Bachya ben Asher ibn Halawa (Rabbi Bachya – mid 13th c to 1340) in the Mechilta, these 12 springs of water and 70 date palms were prepared by the Divine Foresight of G-d prepared since the Creation of the world as G-d was anticipating the arrival of His chosen ones heading to the Mount called Sinai, to meet their Creator who was a “covenant” making Friend with their forefathers; Abraham, Isaac, and Jacob.
How long they stayed in this Oasis Paradise, we do not know, but not for long. Their journey was not over. They had only 49 weeks, or seven weeks of weeks for their educational experience to be completed before the moment of their graduation on the 50th at the hallowed ground of Horeb called Sinai. It took seven days for them to get to the Red Sea, where Pharaoh and his army would confront the power and majesty of the Holy One of Israel.
The next lesson in their school in the wilderness, according to Ibn Ezra was to be the greatest of all miracles. It would be greater than the splitting of the Red Sea. It would be the greatest challenge for all the Children of Israel. They were now they were in the midst of a vast wilderness, the Wilderness of Sin and even though they had meat from their flocks; their provisions of matza and dough were now running out. It involved the most basic needs of life, grain, the “staff of life” they were just beginning to harvest in Egypt when the plagues were destroying the land around them. Now with the grain stores depleted for them and their children, what were they to do?
From the “sweetened water of Marah” it now appeared to the Israelites that they were just wandering, and with no provisions of food. Even the dates of the palm trees of Marah had been consumed. It was now the 30th day (15th Iyar) since the beginning of the Exodus on the 15th of Nisan and now they were panicking. Little did they know that in 20 days (5th of Sivan) they were being standing before in the Presence of the Divine?
We would think they would take counsel of each of their tribal leaders who then would present the collective problems to Moses and Aaron. Is this not the mark of accepting Divine authority? Is this not the reason why it is important today, to accept rabbinic authority, for the lessons of respect for divine authority were the first three lessons the Children of Israel had to learn?
Was this a problem the leadership of Moses, Aaron and the tribal elders could solve themselves or was this a problem that they would have to present to the G-d of Israel? Quickly the lessons of Marah and Elim were cast aside. Quickly they had forgotten how the Almighty One was intensely involved in their welfare. First it was water, now it was food. The very basic provisions of our lives are also the very moments of our lives that we seek to jump ship and swim alone all by ourselves without a divine lifeboat. At this moment of great discomfort and fear, the G-d of Israel gave them “manna”.
According to the Jewish sage, Ibn Ezra (Rabbi Avraham Ibn Ezra – c. 1089-1164), the giving of the manna was the greatest of all the miracles of the Exodus. It was greaten that the salvation of the Hebrew-Israelites and the destruction of Pharaoh’s army in watery cauldron of the Sea, and all the miracles they witnessed in Goshen in Egypt, where they alone were protected and the rest of the empire of the Pharaoh was being destroyed. The reason the manna was the greatest miracle, was that it alone provided food for the children of Israel for the next 40 years, until they had crossed the Jordan into the Promised Land.
Now the Children of Israel by turning south were moving into the Wilderness of Sin. Even though the Bnei Yisra’el (Children of Israel) were migrating through lush meadows, forests and valleys of land that were 29 generations removed from Adam and 19 generations after the Great Flood of Noah, the high water of the Flood was still evaporating away and seeping in the subterranean aquifers below, but for a strange reason that land appeared unsettled. Something strange was happening.
There were many reasons to feel a certain disquiet within one’s own soul. They had just witnessed many catastrophes and many miracles that gave witness that the Almighty One of Israel was living in the midst of them. The Children of Israel had escaped the imperial land of Egypt in an era of great catastrophes and calamities that destroyed that land for many generations. The same destructive powers were exhibited over the Red Sea (Sea of Reeds) as the great hand of the Divine destroyed the most technically advance military force in the world.
But the catastrophes were more widespread than accepted by most scholars to date. Let us again appeal to the epic work of Immanuel Velikovsky in his seminal book, “Ages in Chaos”:
Immanuel Velikovsky – “If we do not limit ourselves to the few passages from the Book of Exodus cited in support of the idea that Mount Sinai was a volcano, the activity of which impressed the Israelites, but turn our attention to the many other passages in the various other books of the Scriptures referring to the Exodus, we soon feel bound to make the unusual admission that, if the words mean what they say, the scope of the catastrophe must have exceeded by far the extent of the disturbance that could be cause by one active volcano. Volcanic activity spread far and wide, and Mount Sinai was but one f urnace in a great plain of smoking furnaces.
Earth, sea, and sky participated in the upheaval. The sea overflowed the land, and lava gushed out of the riven ground. The Scriptures thus describe the uproar of the unchained elements:
Psalms 18:8-11,13-16 – “As the earth quaked and roared, the foundations of the mountains shook; they quaked when His wrath flared. Smoke rose up in His nostrils, a devouring fire from His mouth, blazing coals blazed forth Him. He bent down the heavens and descended, with thick cloud beneath His feet. He mounted a cherub and flew; He swooped on the wings of the wind…
From out of the brilliance that is before Him His clouds passed over, with hail and fiery coals. And Hashem thundered in the heaven, the Most High gave forth His voice – hail and fiery coals. He sent forth His arrows and scattered them; many lightning bolts, and He terrified them.”
Psalms 97:4-5 – “Fire goes before Him and consumes His enemies all around, His lightning bolts lit up the world, (the inhabitants of) the earth saw and tremble. Mountains melted like wax before Hashem, before the L-rd of all the earth.”
Job 9:5-6 – “It is He Who uproots mountains and people) do not know, when He overturns them in His anger; Who shakes the earth from its place, and its pillars tremble; Who gives the command to the sun, and it does not shine; and seals up the stars; Who also stretches out the heavens, and tread upon the crests of the sea; Who made Ursa Minor, Orion and Pleiades, and the Southern Constellations;…”
Judges 5:4-5 – “HaShem, as You left Seir, as You strode from the fields of Edom, the earth quaked and even the heavens trickled; even the clouds dripped water. Mountains melted before HaShem – as did Sinai – Before HaShem, the G-d of Israel.”
The last quotation is from the Song of Deborah, one of the oldest fragment inserted in the Scriptures…The pious imagination conceives these utterances to be only metaphoric…Is the following a description of flood and ebb in the salt marshes in Egypt:
Psalms 18:16 – “And the depths (channels) of water became visible, the foundations of the earth were laid bare (became visible)”
Folklore does not work in such an indiscriminating manner. These narratives of geologic changes, persistently repeated in the above and many other similar passages in connection with the time of the Exodus, must have had some underlying experience that folklore molded and remodeled. The experience, according to the Scriptures, was so majestic and terrible that even after a long line of succeeding generations it could not be forgotten…
The nights under the raging sky of the wilderness that were torn by unceasing lightings, when flaming lava flowed and hills melted, were unforgettable. During the long years in which the Israelites lived in their land, they never forgot the convulsion of the desert, the explosion of the burning mountain, the fury of the waters. The events of these weeks or months, when the surface of the earth underwent violent changes in its tectonic structure, became the most important tradition of this nation.
The scriptural tradition persists that before the Israelites left Egypt this land was visited by plagues, forerunners of a great holocaust caused by frenzied elements. When the Israelites departed from the country they witnessed gigantic tidal waves on the sea; farther off, in the desert, they experience spasmodic movement of the earth; surface and volcanic activity on the great scale, with lava gushing out of the cleft ground, suddenly yawning chasms, and springs disappearing or becoming bitter.” (Velikovsky, “Ages in Chaos”, pages 19-22)
Later Immanuel would add more depth to his writings on the catastrophes that occurred during the time of the Exodus, when he published his book, “Worlds in Collision”.
Immanuel Velikovsky - “Two celestial bodies were driven near to each other. The interior of the terrestrial globe pushed toward the exterior. The earth, disturbed in its rotation, developed heat. The land surface became hot. Various sources of many peoples describe the melting of the earth’s surface and the boiling of the sea.
The earth burst and lava flowed. The Mexican sacred book, Popol-Vul, the Manuscript Cakchiquel, the Manuscript Troano all record how the mountains in every part of the Western Hemisphere simultaneously gushed lava. The volcanoes that opened along the entire chain of the Cordilleras and in other mountain ranges and on flat land vomited fire, vapor, and torrents of lava.
These and other Mexican sources relate how, at the closing hours of the age that was brought to an end by the rain of fire, mountains swelled under the pressure of molten masses and new ridges rose; new volcanoes sprang out of the earth, and streams of lava flowed out of the cleft earth. (Psalms 46:3-6)
Events underlying Greek and Mexican traditionsare narrated in the Scriptures:
Psalms 46:2-4 – “G-d is a refuge and strength for us, a help in distress, very accessible. Therefore, we shall not be afraid when the earth is transformed, and mountains collapse into the heart of the seas; when its waters rage and are muddied, mountains quake in His Majesty, Selah.”
Nahum 1:2-5 (parts) – “HaShem, His path is in the storm and in a tempest, and clothes are the midst of His feet. He rebuked the sea and makes it dry, and makes all the rivers parched. Bashan and Carmel become devastated, and the flower of Lebanon becomes devastated. Mountains quake because of Him and the hills melt; the earth smolders from before Him the world and all who dwell in it.”
The Route of the Exodus across the Gulf of Aqaba from Egyptian territory into the Land of Midian in Northwestern Saudi Arabia today.
The rivers steamed, and even the bottom of the sea boiled here and there. “The sea boiled, all the shores of the ocean boiled, all the middle of it boiled,” says the Zend-Avesta. The star Tistrya made the sea boil. (The Zend-Avesta (Pt. II, p. 95 of J. Darmester’s translation, 1883); Carnoy, Iranian Mythology, p. 268)
The traditions of the Indians retain the memory of this boiling of the water in river and sea. The tribes of British Columbia tell: “Great clouds appeared… such a great heat came, . . . that finally the water boiled. People jumped into the streams and lakes to cool themselves, and died.” (“Kaska Tales” collected by J.A. Teit, Journal of American Folklore, XXX (1917), 440.)
On the North Pacific coast of America the tribes insist that the ocean boiled: “’It grew very hot… many animals jumped into the water to save themselves, but the water began to boil.” (S. Thompson, Tales of the North American Indians (1929); H.B. Alexander, North American Mythology (1916), p. 235. The Indians of the Southern Ute tribe in Colorado record in their legends that the pillar of fire and of smoke leveled mountains. (R.H. Lowie,” Southern Ute,” Journal of American Folk-lore, XXXVII (1924).
Jewish tradition, as preserved in the rabbinical sources, declared that the mire at the bottom of the Sea of Passage was heated. “The Lord fought against the Egyptians with the pillar of cloud of fire.” (Ginzberg, Legends, III, 49.) The rabbinical sources say also that the pillar of fire and of smoke leveled mountains. (Ibid, II, 375; III, 316; VI, 116. Tractate Berakhot, 59a-59b.)
Hesiod in his Theogony, relating the upheaval caused by a celestial collision, says: ‘”The huge earth groaned. . . . A great part of the huge earth was scorched by the terrible vapor and melted as tin melts when heated by man’s art . . . or as iron, which is hardest of all things, is softened by glowing fire in mountain glens.” (Hesiod, Theogony (trans. Evelyn-White), II. 856 ff.)
According to the traditions of the New World, the profile of the land changed in a catastrophe, new valleys were formed, mountain ridges were torn apart, new gulfs were cut out, ancient heights were overturned and new ones sprang up. The few survivors of the ruined world were enveloped in darkness, “the sun in some way did not exist.” And in intervals in the light of blazing fires they saw the silhouettes of new mountains.
The Mayan sacred book Popol-Vuh says that the god “rolled mountains” and “removed mountains,” and great and small mountains moved and shaked.” Mountains swelled with lava. Coniraya-Viracocha, the god of the Incas raised mountains from the flat land and flattened other mountains. (Brasseur, Sources de I’histoire primitive du Mexique , pp. 30,,35, 37, 47.)
And similarly, ”When Israel went out of Egypt . . . the sea saw and fled . . . the mountains skipped like rams, and the little hills like lambs . . . Tremble, thou earth, at the presence of the Lord.” (Psalms 114:1-7) “Which removeth the mountains . . . which overturneth them in his anger; which shaketh the earth out of her place . . . which commandeth the sun and it riseth not . . . which alone spreadeth out the heavens, and treadeth upon the waves of the sea.” (Job 9:5-8) (Immanuel Velikovsky, Worlds in Collision, Pocket Books, 1950, pg. 105-107)
Who wouldn’t be scared in a world with such calamities? We today would be no different, except in the strong belief of the truth of the prophets of Israel that our salvation is assured. If this comprehension eventually seeps into your psychic, will you then begin to comprehend that it was not just the forefathers of the Jews that walking through a volcanic cataclysm on the way to the Promised Land but that it was your forefathers, The Lost Ten Tribes of the House of Israel that were there also.
Are we as the Lost Ten Tribes of the House of Israel more afraid of dying, or are we more afraid of not being a participant in the “world to come”? Let us not forget that Jesus the Nazarene was an Orthodox Jew who lived his life above the “letter of the Torah Law”, and then let us not forget his admonition; “If you want to be my disciple, “Follow Me!” Maybe it’s time for us to relook at our Hebrew-Judaic Torah roots, that G-d covenanted us to be?
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You might want to Read the Destination Yisra’el’s Spring Festival Season Articles:
The Festival of Shavuot – May, 2012
“Shavuot and the Restoration of the Lost Ten Tribes of the House of Israel”
Part One – “Shavuot: When the Children of Israel became a Nation standing before an Exploding Volcano”
Part Two – “Shavuot: Like Ruth, it’s Time for the Lost Ten Tribes to be Redeemed back to the Nation of All Israel”
The Festival of Passover – April, 2012
“The Passover Exodus then and Now”
“The Righteous “Chosen Ones” and their Descent into Slavery”
“Anti-Semitism and the Pathway from Slavery to Redemption”
“The Passover Exodus then and now: Moses, a Messiah for All Israel”
“The Jewish Cohens practice the Sacrifice of the Pesach Korban Lamb; Has the Day of the Messiah Come!”
“V'hi She'amda: Hashem’s Blessing and the Torah, our Eternal Promise”
“From Exodus to Sinai”
“The Israelites First Seven Days from Passover: The Journey to the Red Sea”
“Was the Sinai Peninsula a Rocky Desert or Lush Wilderness Plains during the Exodus?”
“The Biblical “Star” of Exodus foretells about the Return of Nibiru, our Sun’s Twin Binary Star”
The Festival of Purim – March, 2012
“Remembering Purim: Parallels between Haman and Ahmadinejad”
“The Evil Amalek for the Final Generation”
“Mordechai's Game-Plan – Netanyahu needs a Game Plan called ‘Emuna’”
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The Festival of Shavuot - May, 2011
“Shavuot’s Road to Redemption; from Egypt to Sinai”
Rabbi Lazer Brody – “Shavuot: Today you are a Nation!”
The Festival of Passover - April, 2011
“Earth under Attack by ‘Pass-over’ Death Star”
“Will the Sacrifice of the Pesach Lamb be reinstituted in Jerusalem in 2011?”
The Festival of Purim - March, 2011
“The 2011 Purim Massacre Cry – ‘Remember Itamar’”
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All of have wondered how the G-d of Israel will bring all the prophetic events to their fulfillment at the time of the end. Watching the “Finger of the Divine” stirring up nations of the world is far more fascinating than watching a movie drama. The end results will be that all nations will pool all their economic resources at the “gates of Israel” and be prepared to once again to evoke the “Final Solution” this time amongst the remnant of the Jewish peoples that include all the Jews of the Diaspora that have fled to Israel as a land of safety before their lives will be thrust into “the world to come”. And during this same time, the G-d of Israel is wooing each one of you, the Lost Ten Tribes of the House of Israel, to return and be restored back into brotherhood with the Jews of the House of Judah so that He will send His Messiah to clean house of all the wickedness and corruption on Planet Earth.
If you want to learn more divinely led prophecies, we invite you to Contact “Kol Ha Tor Vision”, the Voice of the Turtledove. Here you will discover is a joint Orthodox Jewish and 10-Triber Mission to bring awareness of the imminent fulfillment of the Biblical Prophecies regarding the Redemption of all Israel (12 Tribes Re-conciled and Re-United). This super Event of all Times will bring the restoration and the Shomron Region, the Ancient Biblical Heartland of the Patriarchs plus the Judean Wilderness as part of the entire Land of Israel. There we will witness the Divine as the “Land” will be restored and prepared for the Return of the Lost Tribes of the House of Israel and then the Redemption of All Israel.
For inquiries about Kol Ha Tor Vision for the Lost Tribes of Israel, Visit – “Shomron Lives!”, a Spiritual Retreat and Guest House in Samaria, that hosts Shomron (Samaria) Tours to reacquaint the Returning Lost Tribers of the House of Israel.