The description of the “Royal Wedding” of the century for Prince William and Kate Middleton was nothing less than the word, “August” to explain the grandeur of this royal Israelite nuptial of Prince William and his bride, Catherine Middleton before the G-d of Israel. The soon to be royal couple arrived to Westminster Abbey with great expectations; for this was the first time the invited guests could engage dynamically with the newlyweds during the wedding ceremony.
Looking down upon the “choir” of the cathedral, one could see the forested atmosphere beyond in the “nave” of the cathedral near its “narthex” entrance. Here was a resurrection of the olden days when the weddings were held under the canopies of feather leafed maple and hornbeam trees ancient forests of the Isle of Britannia.
There the Westminster Abbey Choir waited for the bride and the groom to enter not unlike the ancient Druid Israelite priestly chorales whose anthems were raised to theG-d of their forefathers, were but dim memories thousands of years later. Guests awaiting the arrival of the bride at the beginning of the ceremony – Photo: AP
There appears to be universal expectation that Prince William is just an ordinary Brit who fits the “national ideal” of the British, but also the world’s expectation of a king. He represents and his aura amongst his peoples stands leagues above that of his father, Prince Charles. While Prince Charles slips surreptitiously in and out of the royal concaves living within all the other Israelite countries in Northern Europe, he is also a globe-trotter as he gathers around himself those of the internationalist’s and trans-nationalist’s culture, while Prince William commands the respect and idealism of his own peoples.
As one Royal Forum blogger wrote, “Prince William “knows who he is, we know who he is and there is nothing ordinary about that!” I'd certainly want him to be my King. The man, to me, "get's it".
Constitutional matters aside, the apparent ease with which he interacts with those he meets does not suggest to me he is ordinary, but quite the opposite. He is a man who despite his immense wealth and privilege is personable and considerate. The man reflects some wonderful values though yet a good many are rather dissimilar to those of his father and his grandmother where the public are concerned. He isn't intimated to get involved and I mean hands on. And regularly at that!
It's laughable to think this man should in some way replicate the way his father handles himself socially. If anything, you'd probably want to distance yourself from that style of social awkwardness which Charles certainly has. And it seems to be what William has done and good for him. He isn't his father. Though let it be said that that may have more to do with William being his own person, than intentionally wanting to be different to his father.”
Catherine Middleton walks with her father Michael down the Maple and Hornbeam Tree canopied aisle of Westminster Abbey followed by Pippa Middleton with the bridemaids and pageboys – Photo: Murray Sanders
Concerning the English Duchess Catherine, this same blogger continued;
Royal Forum blogger – “Catherine may be common born, but evidently has a good deal of self respect and handles herself with such dignity. And whilst the consort of the monarch has no constitutional significance in Australia, as a dual British citizen, I have not the slightest ounce of protest that this lady should one day, as is currently expected to happen, become my Queen. And as an Australian, my sentiment is unchanged. She'll make a wonderful wife for the King of Australia in the unlikely event William actually becomes King of this continent and her external territories.
Intelligent, engaging, trustworthy and loyal. It's my opinion you'd be hard pressed to find all those qualities in your average 'girl next door'. So certainly for me, there is something quite reassuring and something very 'uncommon' about this young woman.”
Here in the hall of Westminster Abbey, the future heir to the British throne arrived along with 1,900 guests and upwards to a billion people watching worldwide. How different it was when 30 years ago, his father, Prince Charles, and his late mother, Lady Diana Spencer, then a decade younger, walked down the aisle of St. Paul’s Cathedral clearly overwhelmed and hesitant of what was happening to her life. At the same time, Prince William’s father, Prince Charles appeared solicitous but quite detached from his royal wedding. Princess Diana of Wales would later confess that on that day in St. Paul’s Cathedral, she went “like a lamb to the slaughter.”
Yet, today, was a young Prince of David, who was clearly in love with his soon-to-be wife, with a strong sense of firm support, affection and protective respect for his new bride, brought the world the image they so clearly sought to find; purpose, conviction, respect and destiny.
At the appointed hour, so meticulous with the British royalty, the bridegroom, Prince William, and his best man, Princes Harry arrived with a huge applause from the excited and expecting crowds. Nervously the bridegroom entered the Abbey, as his brother, Harry kept asking, “Are you ok?” Strained, back straight and shoulders erect, he affectionately was greeted by his late mother Diana’s sister, Aunt Lady Sarah McCorquodale.
Prince William walked across the aisle and greeting the Middleton family, joking quietly with his future father-in-law, Michael Middleton, “this was supposed to be a small family wedding.” And then to the side room, the Shrine of the ancient British King, St. Edwards the Confessor, while the family of the bride, the elegant and confident Mrs. Middleton, with James her son, and the Duke and Duchess of Cornwall took their seats. Then following came the Duke of Edinburgh and Queen Elizabeth II in stunning primrose yellow.
The traditions of the British Anglo-Saxon weddings have the many associations with ancient Hebrew-Jewish traditions that havebeen carried down to modern days, such as;
- The Bridal Shower was the Anglo-Saxon way of bonding the new bride-to-be with her friends.
- The “Best Man” and the “Groom’s men” were to assist in the abduction of the bride and protected them until the bride and groom were isolated in the safety of the groom’s home. Yet, in the Hebrew traditions, the tradition of having “Honor Attendants” is told in the legend that at the wedding of Adam and Eve, the two archangels, Michael and Gabriel attended.
- Tying shoes on the bumper of a car depicted the symbolism of the power in shoes in ancient Saxony where the groom would tap the heel of bride’s to show his authority over her.
- The “Veiled Bride” in Anglo-Saxon times came from the traditions of the Hebrew arranged marriages called “badecken” that evoked the days of when “Rebecca took her veil and covered herself” upon her first meeting with Isaac. (Genesis 24:65) This veiling was to impress upon this new bride that it was her duty to live up to the Hebrew-Israelite ideals of modesty, dignity and chastity, while impressing upon other men that she was unapproachable.
- The Wedding derived from the Anglo-Saxon word “wedd” that with the groom’s vow to marry a man’s daughter, the bartered goods, land, currency, political alliance, or social status would go directly to the father of the bride for the root for the word “wedding” meant “gamble” or “wager”. This wedding concept was widespread known amongst the thousands of Brits who talked about the “gamble” of Catherine and the Middleton family with her placement in the proper prep schools, and how it would affect she and her family as commoners thrust into the royal and aristocratic culture of Great Britain.
- During the wedding ceremony, the location of the “bride on the left” was reminiscent of the ancient days, when the groom, while holding his bride with his left hand could defend themselves with his sword in his right hand.
Prince William with Catherine Middleton to his left, at the altar during their wedding service in Westminster Abbey – Getty Images
As the Prince and the Commoner met on the apse of the Westminster Abbey, the air or aura surrounding this event evoked the same excitement as seen with the ancient crowds as Charlemagne was crowned Holy Roman Emperor in 800 CE. Whilst Charles the Great (Charlemagne) represented the Germanic Saxon section of the Lost Tribes of Israel; over on the Isle of Britannia, the Ancient Cymric Britons and the Saxons became symbolized by the Anglo-Saxon Kingdom of England that was founded in the year of 886 CE by King Alfred “The Great”.
King Alfred was the grandson of Egbert of Wessex, the last Anglo-Saxon Bretwalda, who, as the heir of the ancient Anglo-Saxon bretwaldas, was successful in defeating the Vikings and liberated the island nation from the Viking domination. He founded a national state including its monarchy, as its first “King of England” plus the founding of the Old English Royal House.
According to David Hughes, the famed royal genealogist of the ancients, The Old English Royal House was actually a false transformation as described in the following highlights pointed out in his article titled, “Who was Cerdic of Wessex?”
To accomplish this transformation, according to Hughes, the chroniclers of the “Anglo-Saxon Chronicle” transformed King Alfred’s ancestor, Cerdic, the founder of the Wessex dynasty into a “Saxon” where in true genealogical links, he was a native British chiefdom who employed Saxons mercenaries to defend his shire from other British rulers. The “Old English Royal House”, founded by Alfred “The Great”, effectively became the restoration of the pre-Saxon “Old British Royal House” that was “anglicized” after ruling for over a millennium. As David Hughes wrote:
David Hughes – “It is well known among “academia” that the Saxon writers who compiled the Anglo-Saxon Chronicle (“ASC”), which Alfred The Great had commissioned to be written as his dynasty’s epic, turned Alfred’s ancestor Cerdic into a Saxon chieftain when he was actually a native British regional-ruler who employed Saxons as mercenaries as auxiliaries to his shire‘s militia.
For the claim of Alfred “The Great”, the “first” King of England (886), to the suzerainty over the English Nation could not be based on his non-English ancestry from the country’s original British royal house. The clerics of King Alfred’s Court therefore altered the records when they compiled the “ASC” in the spirit of “political correctness”, to suit the political conditions of the time. How else could one explain the curious phenomenon that a native British king was the ancestor of a “Saxon” dynasty, i.e., the Wessex dynasty, which dynasty united England under its sway to become the Old English Royal House.
This blatant manipulation of the facts and the royal pedigree as a means of expressing a political situation is not new, and this is an example of how the Old British Royal House was to exploit literacy to shape its new image as an Anglo-Saxon royal house.
Hence, the true origin of the Wessex kingdom, whose dynasty went on to unify England and give the country its royal house, contrary to many history books, does not lie in the rise of an Anglo-Saxon [English] kingdom, but in the re-emergence of an earlier sub-Roman British kingdom, whose royalty represented the ancient pre-Roman British Iron Age high-kings.”
Little known, the Old British Royal House” and the “Old English Royal House” were part of two tribal populations of the Lost Ten Tribes of Ancient Northern Kingdom of Israel that were later exiled by the G-d of Israel for their rebellion and thence became lost to the identity of whom they truly were.
It didn’t take long for the waiting world to catch on that this day was Catherine Middleton’s day. She arrived with her father in a Rolls Royce and as she exited, the crowds became ecstatic. As she strode out on the red carpeted entrance to the Westminster Abbey, the sun emerged in full glory, as if the divine was approving this young lady of potential destiny.
Catherine was everything a royal watcher could dream for in a princess waiting to become the queen, she captured every cue with flawless ease. She arrived with the epitome of sereneness. With head held high, she carefully blended a quiet demure with a picturesque regal self-confidence.
When Kate’s sister, Pippa, 27, first emerged as the bride’s chief bridesmaid, the crowds gasped for here was the glamorous Middleton smiling while deftly watching the four bride’s maidens and two young groom’s men.
For those who denounced Kate as “waity Katie”, or sneered at her common working class English roots with middle class ambitions, were soon reminded; they had recklessly dismissed this young lady whose destiny may bring a great transformation to all mankind. Least considered, was the fact that if the G-d of Israel held one person in the palm of His hand, it was Kate Middleton, for through she, Prince William may come to dream of a great spiritual destiny for he and his people; to begin the guela, the redemption of the Lost Tribes of the House of Israel.
According to the research of BibleSearchers, in the article titled, “The Early Migrations of the House of Israel”, the Danites (House of Dan) and the Simeonites (Tribe of Simeon) both populated the Isle of Britannia several hundred years earlier than the years when the Northern Kingdom of Israel was exiled for their apostasy against God. These two tribes, in part, left earlier and began their wanderings prior to the exile of the Ten Northern Tribes of Israel that were sent to the land of Media, or ancient Khurasan. One of the more astute researchers of the Lost Tribes of the House of Israel is Yair Davidiy, who in his commentary on the “Book of Zechariah” wrote about their identity:
Yair Davidiy – “Welsh tradition claimed that their ancestors the Cymry (i.e. "Cimmerian") led by Hu Gadaru of the Sons of Don had come across the "Lazy Sea" (i.e. Mediterranean) to the British isles from Defrobane which they said was just opposite Byzantium. In other words Defrobane stood on the Asiatic side of the Bosporus in the place where the port of Defen was reported to be. Defrobane may be some kind of linguistic derivation of Daphne.
The British Welsh who came from DEFROBANE opposite Byzantium called themselves CYMRY and the Scandinavian peoples contained an underlying ethnic stratum from the similarly named CIMBRI of Celtic culture. In Scandinavian mythology one version (reported by Saxo Grammaticus) concerning the origins of their ancestral gods said that they too came from the area of Byzantium, and that one of their ancestors ruled over a city in the nearby Hellespont called Dana!
In Celtic Britain the region of southern Wales, Devon, and Cornwall was referred to as Defenia and from this name comes the modern day appellation of "Devon"! This region of Defenia on Ptolemy's map of Britain is called Damnonia which is similar to the ethnic name Damnonii in Scotland within whose region was the northern Don River. There was another (second) Don River in Scotland further south and to the east upon his banks stood the city of Danum. Defenia (Damnonia) in the south was also known as Daunonia and as Dannonia. Defenia also encompassed or adjoined the Deni. Hu Gadaru who led the Cymry over the seas to Britain was descended from the Children of Don who paralleled the Tribe of Dana in Irish legend.”
This same Orthodox Jewish historican, Yair Davidiy hosts the website and forum called Brit Am, which is not a British-Israelite hosted site, but rather an Orthodox Jewish research site concerning the historical documentation of the Lost Ten Tribes of the House of Israel. It includes the migrations of the peoples that populated the Isles of the West, including the Scandinavian countries, the Lowlands of Netherlands and Belgium plus the northern sectors of Gaul now encompassed as parts of Germany and France between 900 BCE and 500 CE.
The Broom and the Bride knelt on the Altar before the Archbishop of Canterbury, Dr. Rowan Williams in Westminster Abbey
As the bride and the groom knelt before the altar, they were worshipping the G-d of their ancestral forefathers, the Ten Tribes of Northern Israel. It was their Israelite memory that was contaminated over the centuries by the Roman Christian Church’s apostasy who replaced the apostolic Jewish Nasis that were Davidian prince rulers of the Abiudite Lineage of the Persian Jewish Governor Zerubabbel, with Popes, Cardinals, and bishops. The legacy of this Davidian lineage was recorded in the Hebrew Gospel of Matthew that became the lineages of the Davidian Dynasty of Yahshua HaNotzri (Jesus the Nazarene).
Unknown also to Prince William and Catherine, the ancient Druidic priesthood in Wales and Central Britannia, were well known to this Jewish Messiah called Yahshua (Jesus), for as a young boy, he came to visit Britannia near the Cornwall coastline with his mother, Miriam, and his maternal great uncle, the wealthy Jewish Roman Decurion, a metal merchant and Prince of David, Joseph of Arimathea.
Here was one of ancient Judea’s most esteemed citizens, an appointed member of the Roman Provincial Council, an elder of the Jewish Great Sanhedrin in Jerusalem, who would two decades later would give access of the royal Davidian family tomb in Jerusalem to place the slain body of the Jewish Messiah called the “Nazarene”, who was hanged upon a tree on the Mount of Olives as “one accursed of G-d.
Joseph of Arimathea, for his assistance to the proper burial of “The Nazarene”, Joseph of Arimathea was later sent into exile by the corrupt high priests of the House of Ananus, as part of the Boethian dynastic high priest rulers in Jerusalem. They cast the Prince of David, Joseph of Arimathea, with a total of twelve disciples of the Jewish Messiah called “The Nazarene” in a boat with no sail, oar, or rudder. They miraculously made their way to a region as a safe haven on the ancient Isle of Britannia, ruled by the Cymric chieftains of the ancient Israelite tribes of Simeon and Dan.
Yet on the beautiful and sacred Isle of Avalon, the still youthful Davidian prince, was not known as “Jesus” in its pagan Hellenistic pronunciation. He was rather known to the Arch Druids as the Prince of David, who was heir to the throne of David that was usurped by King Herod in Judea. This knowledge of the Druidic high priests traced his ancestral roots to the ancient Celtic Triads whose origins went back over eighteen hundred years earlier as noted by Procopius in his book, “De Gothici” that read:
The Celtic Triad - “The Lord our God is One,
Lift up your heads, O ye gates, and be Ye lifted up,
Ye everlasting doors and the King of Glory shall come in,
Who is the King of Glory? The Lord Yesu;
He is the King of Glory.”
(cf, Procopius, De Gothici, Book 3)
Kneeling in Prayer before the Altar, the Royal Couple address their Sublime Thoughts to the G-d of Israel – Photo by Reuters
In the Celtic history of their religious “Triads” they brought to the lexicon of international meanings of words, a new stream of revelations upon the identity of Yahshua. This historical evidence went back as early as 1800 BCE to the Early Bronze Age when Hu Gadaru Hysicion lived during the era of the Patriarch Abraham and the Sumerian Empire. These traditions though were transmitted with the ancient Druids, who were not barbarians, like Julius Caesar feared and sought to conquer, but were the ancient Israelite Druidic Royal priesthood, who, though corrupted with their earlier Ba’el worship, still carried with them many ancient Hebrew concepts given to them on the mount called Sinai. Upon the Isle of Britannia and Ireland were built over forty Druidic Universities, which taught the most advance science and theology in all the known world of that era.
Here is where the Roman aristocracy sent their children to be trained, a course of training that took twenty years to master in areas of natural philosophy, astronomy, mathematics, geometry, medicine, jurisprudence, poetry and poetry or nine years of education within the Druidic Seminaries for the Royal Israelite Priesthood.
Within just over a hundred years after the death of the Nazarene, King Lucius (Light) of Britain became the first recognized Cymric Culdee Nazarene king in 156 CE. This was documented in the decree quoted in the Augustinicio Mission (597 CE) that the British Culdee Nazarene Ecclesia became the national religion of Britain.
The British Culdees (Exiled Jewish disciples of Yahshua) were not allied with the Church of Rome, but stood in ascendant with a much older Nazarene tradition tracing directly to the rabbinic teachings of “The Nazarene”. The royal capital of King Lucius was the royal city of Winchester that was founded about 500 BCE. Here at this august site, the ancient kings of Britain were crowned for or over 1,500 years. Here is also where they were marriage and continued the royal dynasty of Kings David and Solomon until this very day.
Yet most fascinating and mysterious of all the legends of the ancient British were the stories of the childhood of Yahshua that were discovered not in the early Christian “infancy stories” of the Christ Child that rose in early apostate Roman orthodoxy, but within the Jewish Nazarene traditions of the ancient British Culdees on the Isle of Avalon near ancient Wales. Here is where the original Orthodox Jewish Synagogue of the apostolic Hebrew Nazarenes called the Linea Basilica (Wooden Church) called the Ealdechurche (Old Church) that was built over the sacred residence of the young Prince Messiah and where the Hebrew Nazarene Yeshiva (Seminary) was built at the sight of Glastonbury. The seminary professors included the Prince of David Joseph of Arimathea plus the most beloved friends of “The Nazarene”; Lazarus, and his sisters, Martha and Mary Magdalene.
Prince William and Kate Middleton as the potential future Royal Heir to the Throne of the Ancient Israelite Cymric British and Anglo-Saxon Throne, smiling during their wedding service. Photograph: Joel Ryan/PA
From this Hebrew Seminary emitted a fountain of “Light” and “Salvation” called “The Way” that spread rapidly amongst the Lost Tribes of Ten Israel throughout all of Northern Gaul. It transformed the Ancient Israelites away from their pagan roots, and illuminated and elevated their concept of the G-d of Creation back to the G-d at Sinai.
Thus was fulfilled the ancient dream of the Jewish Nasi Hillel the Great, by the rabbinic ministry of Jesus the Nazarene who took an ancient Jewish law that certain Gentiles also had an inheritance in the “world to come”.
By the admission of Yahshua HaNotzri (Jesus the Nazarene), his only mission was to “Find the Lost Sheep of the House of Israel”, and so implement this mission to the Gentile world. This mission was affirmed by the esteemed Talmudic Sage Rabbi Jacob Emden, who wrote a letter titled the, “Seder Olam Tabbah Vezuta” in 1757 to the Council of Four Lands in Poland affirming the Orthodox ministry of Jesus the Nazarene with these words;
Rabbi Jacob Emden – “As I have said earlier – that the writers of the Gospel never meant to say that the Nazarene came to abolish Judaism, but only that he came to establish a religion for the Gentiles from that time onward. Nor was it new, but actually ancient; they being the Seven Commandments of the Sons of Noah, which were forgotten. The Apostles of the Nazarene then established them anew. However, those born as Jews, or circumcised as converts to Judaism; one law shall be to him that is home-born, and unto the stranger are obligated to observe all commandments of the Torah without exception.” [Rabbi Jacob Emden, Seder Olam Tabbah Vezuta (1757)]
So, now as history does attest, this young rabbinic student the Prince of David Yahshua HaMaschiah (Jesus the Messiah) interacted with the Arch Druids of the Druidic universities in Wales. He traveled with his Jewish metal merchant uncle who was authorized by the Emperor of Rome as a Roman Decurion to extract, process, and smelt lead and tin into ingots on the Cornwall coast of Southwestern England. With such in intimate relationship of the Isle of Britannia and the later British Empire representing the Tribe of Ephraim through the Anglo-Saxon Germanic peoples, this early Nazarene Princes of David who lived on its shores and became known as the Jewish Messiah, Prince William, through his royal lineage to Joseph of Arimathea may in fact chart his own divine destiny.
This dynastic lineage from Joseph of Arimathea vaults the young Prince William to a new destiny in his life. If he honors the Ruach HaKodesh (Holy Spirit) guiding his life, he has the opportunity to turn the British Royal Family from its globalist past, or as the book titled, “The Antichrist and a Cup of Tea” suggests, the potential destiny of Prince William’s father, Prince Charles Duke of Wales, to become the future Antichrist.
So today, Prince William Duke of Cambridge through his full royal name, His Royal Highness Prince William Arthur Philip Louis, Duke of Cambridge, Earl of Strathearn, and Baron of Carrickfergus, may chart a new course of life for himself in opposition to the future Anti-Messiah. He may choose to follow his ancestral royal heritage, turn away from his Anglican past, as the National Church of England returns to the Roman Catholic Church, and accept the mantle of the Divine to represent in the future the Lost Tribes of the House of Israel as they prepare to return in a great aliyah back to their tribal homelands in Greater Israel.
Yet, on this day, under the watchful eyes of the Archbishop of Canterbury, Dr. Rowan Williams, Prince William and Kate stood side by side, lovingly gazing at each other in calm serenity. This is when they listened to the message of the Archbishop of Canterbury, an image not unlike the High Priest of Israel, focusing his message on the future of their lives.
The Royal Wedding Message by Dr. Rowan William, Archbishop of Canterbury
“Be who God meant you to be and you will set the world on fire.”
“So said St Catherine of Siena whose festival day this is. Marriage is intended to be a way in which man and woman help each other to become what God meant each one to be, their deepest and truest selves.
Many are full of fear for the future of today’s world but the message of the celebrations in this country and far beyond its shores is the right one – this is a joyful day! It is good that people in every continent are able to share in the celebrations because this is, as every wedding day should be, a day of hope. In a sense every wedding is a royal wedding with the bride and groom as king and queen of creation, making a new life together so that life can flow through them to the future.
William and Catherine, you have chosen to be married in the sight of a generous God who so loved the world that he gave himself to us in the person of Jesus Christ. In the Spirit of this generous God, husband and wife are to give themselves to one another. Spiritual life grows as love finds its centre beyond ourselves. Faithful and committed relationships offer a door into the mystery of spiritual life in which we discover that the more we give of self, the richer we become in soul; the more we go beyond ourselves in love, the more we become our true selves and our spiritual beauty is more fully revealed. In marriage we are seeking to bring one another into fuller life.
It is of course hard to wean ourselves away from self-centredness. People can dream of such a thing but the hope will not be fulfilled without a solemn decision that, whatever the difficulties, we are committed to the way of generous love.
You have both made your decision today – “I will” – and by making this new relationship, you have aligned yourselves with what we believe is the way in which life is spiritually evolving, and which will lead to a creative future for the human race.
We stand looking forward to a century which is full of promise and full of peril. Human beings are confronting the question of how to use wisely the power which has been given to us through the discoveries of the last century. We shall not be converted to the promise of the future by more knowledge, but rather by an increase of loving wisdom and reverence, for life, for the earth and for one another.
Marriage should transform, as husband and wife make one another their work of art. This transformation is possible as long as we do not harbour ambitions to reform our partner. There must be no coercion if the Spirit is to flow; each must give theother space and freedom. Chaucer, the London poet, sums it up in a pithy phrase:
“Whan maistrie [mastery] comth, the God of Love anon,
Beteth his wynges, and farewell, he is gon.”
As the reality of God has faded from so many lives in the West, there has been a corresponding inflation of expectations that personal relations alone will supply meaning and happiness in life. This is to load our partner with too great a burden. We are all incomplete: we all need the love which is secure, rather than oppressive, and mutual forgiveness, to thrive.
As we move towards our partner in love, following the example of Jesus Christ, the Holy Spirit is quickened within us and can increasingly fill our lives with light. This leads to a family life which offers the best conditions in which the next generation can practice and exchange those gifts which can overcome fear and division and incubate the coming world of the Spirit, whose fruits are love and joy and peace.
I pray that every one present and the many millions watching this ceremony and sharing in your joy today will do everything in their power to support and uphold you in your new life. I pray that God will bless you in the way of life you have chosen, a way which is expressed in the prayer that you have written together in preparation for this day:
God our Father, we thank you for our families; for the love that we share and for the joy of our marriage. In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy. Strengthened by our union help us to serve and comfort those who suffer. We ask this in the Spirit of Jesus Christ. Amen.”
Prince William and Catherine, during their Wedding Services at Westminster Abbey – Getty Images
After the couple said their vows, in which she did not promise to obey William, the archbishop of Canterbury, Rowan Williams, declared: "I pronounce that they be man and wife together, in the name of the Father, and of the Son, and of the Holy Ghost. Amen."
Now the royal couple’s demeanor returned to a solemnity as the archbishop read to them a prayer they had written together for this wedding. It included their hopes for the future as he read, “God, our Father, we thank you for our families; for the love that we share and for the joy of our marriage.’’
The service continued with a message from Richard Chartres, the Bishop of London, who stated that the nation shared this day with them in joy during this royal pageantry and with these words closed, “I pray that everyone present and the millions watching this ceremony and sharing in your joy today will do everything in their power to support and uphold you in your new life together.’’
Then Catherine’s brother, Jame, as he gave his speech from memory, the words of admonishment from Romans came with great poise and assured confidence. As he spoke, “Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honour.’’
After the following ceremonies of the Wedding Services, which included a private moment together with their families signing the marriage register, the new couple began their departure from Westminster Abbey.
Preparing for Departure from the Wedding Ceremony, Duke William of Canterbury and his bride, Catherine the Dunchess of Canterbury were followed by Prince Harry and Phillipa Middleton, the bride’s sister and Maid of Honor – Photo: PA
The newlyweds were then followed by the young bridesmaids; Miss Grace van Cutsem, Miss Eliza Lopes, Lady Louise Windsor and the Hon Margarita Armstrong-Jones, and then young pageboys; Master Tom Pettifer and Master William Lowther-Pinkerton.
For the rest of the world, the wedding was a dramatic reaffirmation of the beguiling star power of the new Duchess of Canterbury, Kate Middleton. In a day of intense pressure and public affirmation, her charm and exuberance, with that winning smile was yet mixed with flawless decorum. The 29-year-old commoner, Kate Middleton brought the royal family to a new level of public affirmation plus a sense of dignity. When her moment was over, she curtsied before Queen Elizabeth II with a comfortable demeanor that for a moment of time she was sharing the world stage with the queen, but now gracefully was turning the attention back to the queen who has sat on the British and the royal Davidian throne since 1952.
In this Royal Fairytale Ceremony, the new Duke of Cambridge, Prince William and his new Duchess of Cambridge leave the Abbey followed by the bridemaids, pageboys, and then Lady Louise Windsor and the Hon Margarita Armstrong-Jones – Photo: PA
The Duke and the Duchess then strode by the Victorian gothic wooden stalls that were lined with red lamps. It was here that Prime Minister David Cameron, senior politicians plus high commissioners sat along with the two choirs and their young men schoolboy choristers.
Then they walked down the 'avenue of trees', and Catherine Middleton acknowledged the delighted guests seated facing inwards in the nave before both of them moved through the intricate golden quire screen, over which was sitting the orchestra, and then into the quire.
Prince William and his wife Kate, Duchess of Cambridge make their way out of Westminster Abbey
As they emerged, Prince William and Catherine defined completely the day they shared with the world. Here they presented to the world, were Monarchs-in-waiting to carry forth together a destiny of transforming the world. Within the halls of splendor of Westminster Abbey, with family and friends of the world, came forth a renewed British monarchy that was smiling, tender and loving.
Within the grasp of their own lives came forth a compelling dynastic mission; their destiny would be to bring forth the transition of power and governance from the last Royal Dynasty of Kings David and Solomon reigning over the Lost Tribes of the House of Israel. Would they be willing to claim their final destiny by reclaiming the ancestral lands of their forefather’s 2700 years ago, repent for the rebellion of their forefathers, and the willingness to transfer the power of governance from the Lost Tribes of Israel to the Maschiah ben Dovid (Messiah son of David)? This destiny is for them to claim.
The Royal Wedding of Prince William and Kate Middleton
Go to Part One – “Memories of the Royal Israelite Wedding: British Prince William and Catherine Middleton of the Tribe of Ephraim stood before the G-d of Israel”
Go to Part Two – “The Israelite Royal Wedding Ceremony of Prince William and Catherine Middleton in Westminster Abbey”
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"If the G-d of Israel is touching your heart to support directly the Jewish people and the Zionist Patriots of Israel as the Pioneering Settlers of Shomron and Judea who are preserving these lands for the Return of the Lost Tribes of the House of Israel, Destination Yisra’el is inviting you to support the Kol Ha Tor Vision,
Click on the “Donate to Kol Ha Tor” link in support of the joint Orthodox Jewish and 10-Triber Mission to bring awareness of the imminent fulfillment of the Biblical Prophecies regarding the Redemption of all Israel (12 Tribes Re-conciled and Re-United).
This super Event of all Times will entail Establishing the Shomron (the Ancient Bible Heartland of the Patriarchs) and the Judean Wilderness as part of the Land of Israel, and preparing the “Land” for the Return of the Lost Tribes of the House of Israel and then the Redemption of All Israel.