Daniel 8:19 – “He said, ‘I am ready to inform you what will be after the wrath (holocaust), For at the appointed time is the End.” (translated by Rabbi Hersh Goldwurm in “Daniel” published by Mesorah Publications)
Ezekiel 36:24, 34 - “For I will take you from among the nations, gather you form all the countries, and return you to your own soil…The land that was desolate will be tilled, whereas formerly it lay desolate for all passing y to see. Then they will say, ‘The land that used to be desolate has become like Gan-‘Eden…Then the nations around you that remain will know that I, Adonai, have rebuilt the ruins and replanted what was abandoned, I, Adonai, have spoken; and I will do it!”
BibleSearchers Reflections – “When one reads a compressed view of history such as is found in Wikipedia, it appears in print that the British-Iraq relationship was totally devoid of any other international concerns especially Israel. As is written also in many prophetic and scholarly biblical histories, the Jewish impact on history is carefully screened out as though they were and are a non-participant in the final course of history.
A history of the time of the end recently came across my desk carefully looking at the relationship between the Osama bin Laden, fundamental Islam and the United States with the projected impact on a model for Revelation’s future battle of Armageddon. What was interesting was that the entire history was totally devoid of any relationship between Osama bin Laden with the Muslim Brotherhood, Nazi Germany and the Final Solution with the Jews.
With the Hamas, the Palestinian sector of the Muslim Brotherhood now firmly implanted in the Gaza Strip after this region was given to them by Ariel Sharon’s decision for the Disengagement of the Orthodox Jews from Gush Katif in August-September, 2005; it only highlights the hazards of single focused prophetic history.
How can we even begin to comprehend the prophecy of Daniel eight with the Ram and the he-Goat without an understanding that the entire prophesies of Daniel are centered on “his people?” It doesn’t matter whether Daniel understood the concepts of the “chosen ones,” the prophecies as written in the Book of Daniel are about the Jews. The “time appointed” was to come after the “last end of the indignation” or as Rabbi Goldwurm translates, “after the wrath.”
The “Holocaust” of the “wrath or indignation” was a historical event that swirled around the Jewish people. The consequences of the “time of indignation” upon the Jewish national and spiritual identity were every bit as important as the Exodus from Egypt or the return from exile in the lands of Babylon and Persia. It was an “appointed time” set down in the plan of salvation that the God of history set forth before Creation. It was an “appointed time” in the history of the world that the entire planet would be involved and remembered as a time in which the Jewish people would be saved from their destruction.
The “final solution” by Hitler to eradicate the Jews from all of Europe can only be viewed through the sobering perspective that if Hitler had succeeded the “final solution” would have extended to their allies, the Japanese. The Jews would have been hunted and eradicated from the isles of Brittany to the Japanese coastline. The specter of this event would have been a cosmic event in the war between the forces of good and evil. This was an event in history that “could have been” if the finger of the Divine One did not intervene.
The holocaust as the “final event” is as horrendous and sad as it occurred was a necessary “event.” The forces of satanic evil were seeking to prevent the “appointed time” that the God of Israel destined that He would bring about the “appointed” event upon this planet. He had to prepare the nations of the world for a reality that they never would have chosen without His intervention. It was a necessary “event”, for the “appointed time” for the God of Israel had come. The Jews of the House of Israel must go home!
The “Twenty Three Hundred Days” were about to expire and the signal event to herald the arrival of the “time of the event” was an international event in which all the nations on earth participated in; the rise of the National Home of Israel. When the literal existence of those He declared were the “apple of His eye” was threatened with utter annihilation, the God of Israel came to redeem and to restore.
On May 8, 1945, Winston Churchill officially announced the end of the European War with Germany. On September 2, 1945, the Japanese signed the act of unconditional surrender on the American battleship Missouri in Tokyo Bay with the Supreme Commander of the Allied powers, U.S. General Douglas MacArthur representing the Allied Forces making these remarks:
General Douglas MacArthur signing the documents of unconditional surrender on the board the Battleship Missouri
General Douglas MacArthur – “It is my earnest hope and, indeed, the hope of all mankind, that from this solemn occasion a better world shall emerge out of the blood and carnage of the past; a world founded upon faith and understanding, a world dedicated to the dignity of man and the fulfillment of his most cherished wish, for freedom, tolerance and justice.
He continued, “The world has had its last chance and if it did not devise some greater and more equitable system Armageddon would be at its door.”
On October 24, 1945, the Allies of World War II ratified the charter of the United Nations in a ceremony at Washington D.C. The “appointed time” was about to commence. All the nations of this earth would have a chance to participate in the birth of a new nation, the Nation of Israel.
Is it not interesting that we find the following facts on the official “Declaration of the Establishing the State of Israel on May 15, 1948”posted by the Israeli Ministry of Foreign Affairs:
Declaration of the Establishing the State of Israel – “On the 29th November, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel; the General Assembly required the inhabitants of Eretz-Israel (Land of Israel) to take such steps as were necessary on their part for the implementation of that resolution. This recognition by the United Nations of the right of the Jewish people to establish their State is irrevocable.”
At this “appointed time” in history the angel Gabriel gave Daniel a specific date. As interpreted by the Jewish sages using the calendar of the Jews, the culmination of the prophecy of Daniel 8:14 would be 2298 years or two years less than 2300 years after the dedication or “cleansing” of the new “sanctuary” of Zerubabbel on 350 BCE.
Daniel 8:14 – “UNTIL the EVE of the MORN of 2300 (years from the time) that the sanctuary will be cleansed (v’nitzdak kodesh).”
Yet the understanding of the prophecy was not completely understood. BibleSearchers Reflection’s article on the “2300 Day Prophecy” picks up the continuation of this theme.
BibleSearchers Reflections – “There is a part of the prophecy that is called the “boker” part of the day. It states, “until the eve of the morning of 2300 years.” The “boker” part of the morning is the early part of the morning. According to the halachic opinion, it is the very first quarter of the day. (Talmud B’rachos 9b) The “boker” part of the year is the first three months of the Jewish year: Tishrei, Cheshvari and Kislev which is equivalent to our October, November and December. This is understood because the Tishrei is the first month of the Jewish year which begins at Rosh HaShanah.
So in this Jewish prophecy that was given to Daniel for the Jewish people just prior to their return to the Land of Israel, it was prophesied to them the year and the quarter of the year that they as a people would have international legal authority to take possession of their country and their holy sites. This prophecy would also tell the Jewish people the year and the quarter of the year that would begin the process of redeeming them spiritually to the status of the holy people that truly would represent their Holy G-d."
On November 29, 1947, for the first and only time in the history of the United Nations, a vote was cast in favor of the establishment of the national home for the Jewish people. Before that date the Jews were pariahs (outcasts) in the eyes of the nations of the earth. After that date they have been treated even worse, as oppressors, by a majority of the voting members in the United Nations.
On the date of 16 Kislev 5708, November 29, 1947, in the “morning” of the year (October to December), every national representative in the United Nations voted to approve that the Nation of Israel would be created. The Jews were not forced to have a nation. They were not even given a nation on a ‘silver platter’. Neither did the United Nations offer military or political support to establish their nation.
The Jewish people had to fight and drive out the British. They had to fight and destroy a military force of a coalition of five Arab national states that were financed through the
Muslim Brotherhood by the British Intelligence Services before they could establish their nation in the Land of Israel.”
The British Mandate (1920-1948)
The rise of the Nation of Iraq and the resurrection of the aspirations of that ancient empire of Nebuchadnezzar in Babylon occurred in 1932. This is only understood in the fact that the “British Mandate” was given to the British occupiers in the Middle East for one reason only: to establish a national home for the Jewish people.
Without this international mandate, the Nation of Iraq would not exist today; neither would Jordan (ancient people of Amman), Saudi Arabia (ancient people of Ishmael), Syria (ancient people of Assyria) and Iran (ancient peoples of Persia). In the era of establishing national states for all the peoples around the world, only the Jewish people did not have a homeland.
All the modern nations in the Middle East today had national homelands because of the mandate given by the League of Nations to France and Britain; the British and the French Mandate. The British and the French Mandate were determined by the great council of heaven because the “chosen ones of Israel” needed a homeland at the time of the end.
While the name of Palestine was used by the Roman Empire as the land in which the Jewish people were finally driven from after the second revolt of Bar Kokhba in 135 CE, it never was politically used to define a piece of territory until the Paris Peace Conference of 1920. “Palestine” was to be put under the League of Nations Mandate and entrusted to the custody of the British Nation.
It was the British Empire with its mandate by the western globalist powers of the Golden Internationale that first gave independence to Iraq and set up the monarchy of the Hashemite King Faisal I. It was the same globalist British Empire that returned in 1941 to drive out the forces of
Adolph Hitler from taking over the Middle East and prop up and restore the Hashemite king to the throne in Iraq.
Menachem Begin, Leader of the Jewish Irgun and Prime Minister of Israel and Nobel Prize Winner for Peace
The British military occupation of Iraq in 1941 did not end until October 26, 1947. This fact is history. Yet this history can only be understood by the fact that it came after the British forces were firmly routed by the Jewish resistant movement in Palestine called the Irgun. Led by a fiery critic of mainstream Zionist Jews whom Begin claimed were secular, liberal and cozy with the “colonial” British, Menachem Begin became the leader of what is now called the Jewish freedom fighters, the Irgun.
At the time, the Menachem Begin was called a “terrorist” by the David Ben-Gurion, prominent leader of the Labor-Zionist movement and the British government. Today he is a national hero and the only Torah observant Jew to sit on the seat as the Prime Minister of Israel.
The King David Hotel in Jerusalem – Photo by Robert Mock
Menachem Begin and his Irgun were determined to drive the British completely out of Palestine. As he claimed, the British had reneged in their original promise of the Balfour Declaration in 1917 and by the use of the White Paper of 1939, they effectively restricted immigration of the Jewish people. At the same time, over 50% of the original Palestine homeland dedicated for the Jewish people was given away to dreamers of a pan-Arab empire for the Hashemite rulers of the Arabian peoples by the very imperial power that set the stage and created the atmosphere for the redemption of the Jews to their homeland.
The turning point in the British rule in the Middle East came when Begin with the Irgun destroyed the headquarters of the British Secretariat, the military command and the branch office of the Criminal Investigation Division (police). With a bomb planted within the famed King David Hotel in Jerusalem; 91 British, Arabs and Jews were killed.
In effect, the British Mandate was set to expire on May 14, 1948 and the entire reality of the British Mandate to create a national state for the Jewish people had not been done. The next day, May 15, 1948, the Jewish people established the Nation of Israel as a national homeland for the Jews.
Lord Lionel Walter Rothschild (1868-1937) of Great Britain
Within days, the infant Nation of Israel was facing a coalition of five Islamic nations with an army totaling over 150,000 Arabs. The new Israeli army totaled 35,000 soldiers. For over a year the Jewish-Arab War of 1948 engulfed the Middle East. When the war was over, the newly formed Nation of Israel controlled 70% of what was formerly to be given to them in the Palestine Mandate. The Gaza Strip would later be occupied by Egypt and the West Bank by the Nation of Jordan.
Thirty years plus twenty seven days before the Declaration of the Establishing of the State of Israel, a letter was officially mailed from the desk of Arthur James Balfour to Lord Rothschild the
following Balfour Declaration dated November 2, 1917.
Balfour Declaration – “Dear Lord Rothschild,
I have much pleasure in conveying to you, on behalf of His Majesty’s Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet.
“His Majesty’s Government view with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.
Yours sincerely,
Arthur James Balfour
Arthur James Balfour, British Prime Minister (1902-1905)
British Prime Minister Arthur James Balfour (1902-1905) and later Foreign Secretary that was responsible for the creation of the “Balfour Declaration” in 1917 had to defend his actions five years later in what is known as the “Defense of the Palestine Mandate of 1922.” Here are a few excerpts of his defense.
British Prime Minister Arthur James Balfour – “My noble friend told us in his speech, and I believe him absolutely, that he has no prejudice against the Jews. I think I may say that I have no prejudice in their favour. But their position and their history, their connection with world religion and with world politics is absolutely unique. There is no parallel to it, there is nothing approaching to a parallel to it, in any other branch of human history. Here you have a small race originally inhabiting a small country, I think of about the size of Wales or Belgium, at any rate of comparable size to those two, at no time in its history wielding anything that can be described as material power, sometimes crushed in between great Oriental monarchies, its inhabitants deported, then scattered, then driven out of the country altogether into every part of the world, and yet maintaining a continuity of religious and racial tradition of which we have no parallel elsewhere.
That itself, is sufficiently remarkable, but consider-it is not a pleasant consideration, but it is one that we cannot forget-how they have been treated during long centuries, during centuries which in some parts of the world extend to the minute and the hour in which I am speaking; consider how they have been subjected to tyranny and persecution; consider whether the whole culture of Europe, the whole religious organization of Europe, has not from time to time proved itself guilty of great crimes against this race. I quite understand that some members of this race may have given, doubtless did give, occasion for much ill-will, and I do not know how it could be otherwise, treated as they were; but, if you are going to lay stress on that, do not forget what part they have played in the intellectual, the artistic, the philosophic and scientific development of the world. I say nothing of the economic side of their energies, for on that Christian attention has always been concentrated…
Surely, it is in order that we may send a message to every land where the Jewish race has been scattered, a message which will tell them that Christendom is not oblivious of their faith, is not unmindful of the service they have rendered to the great religions of the world, and, most of all, to the religion that the majority of your Lordships’ House profess, and that we desire to the best of our ability to give them that opportunity of developing, in peace and quietness under British rule, those great gifts which hitherto they have been compelled from the very nature of the case only to bring to fruition in countries which know not their language, and belong not to their race. That is the ideal which I desire to see accomplished, that is the aim which lay at the root of the policy I am trying to defend; and, though it be defensible indeed on every ground, that is the ground which chiefly moves me.”
The British General Allenby accepted the Surrender of Jerusalem in 1917 at the Joffa (Damascus Gate)
As World War I was nearing its end, on December 9, 1917, the city of Jerusalem was surrendered by the Arab forces to the British General Edmund Allenby as he entered the Joffa Gate on foot in a victory celebration. Four centuries of Arab Ottoman-Turkish rule ended on that day in the city of Jerusalem.
At that time a mandate system was instituted by Article 22 of the Covenant of the League of Nations at the Paris Peace Conference between the dates of January to June 1919 and later incorporated into the Treaty of Versailles on June 28, 1919.
The formal declaration of the Treaty of Peace (Treaty of Sèvres) between the Allied and Associated Powers and Turkey was signed at Sèvres on August 10, 1920. The Ottoman Empire was over and the major powers of the British Empire, France, Italy and Japan accepted the surrender of the Turkish Ottoman power along with the associated powers of; Armenia, Belgium, Greece, the Hedjaz, Poland, Portugal, Roumania, the Serb-Croat-Slovene state and Czecho-Slovakia. A new “firm, just and durable peace” appeared to be at hand. Coinciding with the Treaty of Sèvres and the declaration of the final end of World War I, the British Mandate continued to evolve.
British General Edmund Allenby
One fact must be understood in the divisions and carving of the area called Palestine is that the Ottoman Empire controlled this area since 1517. With the fall of the Turkish Ottoman Empire and the signing of the Treaty of Sèvres in 1920, the land of Palestine which is today, Israel, the Palestinian Gaza Strip and the West Bank and Jordan, had its first geographic division since the era before the Ottomans took power. In 1920, the city of Jerusalem for the first time since the days of the Christian Crusader kings in the 11th and 12th centuries became a capital city for the Christian British Mandate Civil Administration.
The terms of the British Mandate incorporated the language of the Balfour Declaration were approved by the League of Nations Council on July 24, 1922. These terms were technically not official until September 29, 1923. As with all political treaties and agreements, the route to its final form was tortuous. Its lineage continued to the San Remo Conference on April 24, 1920 as “The British Mandate for Palestine.” This was later confirmed by the Council of the League of Nations on July 24, 1922 yet did not become operational until September 29, 1923. The United States was not a member of the League of Nations, but a joint resolution of the United States Congress on June 30, 1922, endorsed the concept of the Jewish National Home.
With the international community in agreement, it was not up to the Jewish people to make it operational. The World Zionist Organization was recognized as the official organization to carry the mandate to the Jewish people. In 1929, the Jewish Agency was established to assist in the immigration of the Jewish people while at the same time ensure the “rights and position of other sections of the population are not prejudiced.” The official languages of Palestine became
English, Arabic, and Hebrew.
The 1922 Map of Palestine under the League of Nations' Mandate for British control of Palestine.
The nation (British) that determined within her heart thirty years earlier in the height of their power and glory (British Empire) that the Jewish people needed a homeland was the same nation forty years later that sought to prevent this event from happening. The “Mandate” did not even become operational when a memorandum by the British government called the “Churchill White Paper” began to control, limit and forbid the Jewish people to settle into lands originally set up for their homeland. Why? The British had wartime pledges to the Arabs rulers for their cooperation.
The Jewish people on the other hand found more than three-fourths of the territory of the British Mandate initially designated to be their potential homeland taken away and given to new Arab kingdoms. The Palestine Mandate was first divided along the Jordan-River to the Gulf of Aqaba line.
To the east the land was called Transjordan or the other side of the Jordan River was set up with their own Arab administration with Emir Abdullah from Hijaz appointed to be the new emir and his new emirate. What was the cost? The Arab prince Abdullah agreed to give up his dream of a Greater Syria for a price; a healthy British subsidy including training the Jordan army that was commanded by the British soldiers to protect the Suez Canal.”
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Today, the Land of Israel and the Jewish People are still being oppressed by their own fellow Jews, the Lost Tribes of the House of Israel, and in unison and cooperation with their cousins, the Ishmaelites and the Edomites. If there is a revolution of the future, it will not be a democratic revolution, but a revolution of divine destiny. At the “Appointed Time” the Jews and Lost Israelites will stand up and say in unison to the world, “It’s Time for the End to Come; Let our People Go – Jews and Lost Israelite, Come Home!”
Credit to BibleSearchers Reflections – “The Rise of Ancient Israel and the Ancient Empires”
The Illegitimate Settlements? Who Said!
Go to Part One – “G-d’s Omen of American’s National Christmas Tree: Leave My People Alone!”
Go to Part Two – “After the Holocaust Wrath, at the End; “We are Israel!”
To understand more about the Return of the 10 Tribes of Israel to their Homeland in Israel, Jordan, and Syria, Contact “Kol Ha Tor”, the Voice of the Turtledove.
Here is a joint Orthodox Jewish and 10-Triber Mission to bring awareness of the imminent fulfillment of the Biblical Prophecies regarding the Redemption of all Israel (12 Tribes Re-conciled and Re-United). This super Event of all Times will entail Establishing the Shomron (the Ancient Bible Heartland of the Patriarchs) and the Judean Wilderness as part of the Land of Israel, and preparing the “Land” for the Return of the Lost Tribes of the House of Israel and then the Redemption of All Israel.
For inquiries about Kol Ha Tor Ministries for the Lost Tribes of Israel, Visit – “Shomron Lives!”, a Spiritual Retreat and Guest House in Samaria, that hosts Shomron (Samaria) Tours to reacquaint the Returning Lost Tribers of the House of Israel.